The Rulers are Invisible

We have met the enemy, and they are invisible.

Almost everything against us, and for us, has an invisible origin. Master this unseen realm, and what obstacles remain of the visible world are child’s play to contend with, in comparison.

A shift in focus to the invisible root causes of oppression enables an enormous reclamation of human resources. This is the Way to advance, directly, in what is a spiritual wrestling match masquerading as conventional warfare.

from Within

The seven deadly sins of greed, pride, lust, envy, gluttony, wrath, and sloth reside within. It’s only their effects that become visible. All of these sins can manifest physical obstacles onto our path until we get them under some kind of control.

from Without

The book of Ephesians has the clearest and highest view of the invisible rulers that originate from without.

“Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”¹

The placement of the final four elements to be in opposition to “flesh and blood” makes them all inhuman. A word study reveals them all to be of supernatural origin, as well.

“6:12 This list of spiritual rulers, authorities, and cosmic powers (see 3:10) gives a sobering glimpse into the devil’s allies, the spiritual forces of evil who are exceedingly powerful in their exercise of cosmic powers over this present darkness. And yet Scripture makes clear that the enemy host is no match for the Lord, who has “disarmed the rulers and authorities and put them to open shame, by triumphing over them in him” (Col. 2:15; see also Eph. 1:19–21). 6:13 Therefore. Because the Christian’s enemies are superhuman spiritual forces, he cannot rely upon mere human resources but must take up the whole armor of God.“²

Given their destructive potential, understanding rulers and authorities to refer to an invisible realm has a profound impact on the optimal deployment of human resources in what Paul refers to as a spiritual wrestling match.

A Divine Council of Evil?

With the detail in this and other passages I wonder if it’s possible to make an Org Chart of what might be called the Divine Council of Evil. Scholars are divided on the question:

“Some scholars have believed that it is possible to reconstruct at least in part some of the hierarchy represented by these various supernatural forces and powers, on the basis of the neoplatonic system of nine such powers arranged in three orders of three each. NT terminology and usage does not, however, lend itself to such a classification, and it is difficult, if not impossible, to determine what are the significant differences between these supernatural powers and forces.”³

But that hasn’t stopped people from trying:

The Origin of the Invisible

If Ephesians tells us what we’re up against and what to do about it, Colossians tells us who created what we’re up against:

“For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.”⁴

Paul uses three powerful rhetorical devices in this verse:

1. He sets up a pattern of contrasting opposites: One is visible and the other is invisible.
2. The nature of the opposites show the completeness of the creation being described. Nothing is excluded from a creation that includes all that is visible and all that is invisible.
3. Instead of completing the AB pattern of the first two opposites Paul lists four things of the same type, for emphasis. All four are invisible “sacrificing the balance of the hymn in order to add a further reference to Christ’s superiority over all beings in heaven as well as on earth.”⁵

The pattern is A-B, B-A for the first two comparisons. Instead of extending that pattern it’s followed by A, A, A, A:

From the Inside Out

Against these invisible rulers of sin, weaknesses, and the “Divine Council of Evil”, where does one begin to “wrestle” free? As all the great masters have concluded: from the inside out.

Sins manifest into physical obstacles. For example, when sloth combines with natural entropy and results in clutter, “Who” is the oppressor making things hard to find? Similar examples would illustrate the same pattern with the other deadly sins.

One Stone, Many Birds

The “schemes of the devil” use sins and weakness as their primary means of control. Any “stones” you may throw in the direction of their elimination could hit many “birds” of prey.

1. Taking action on your own sins and weaknesses is under the jurisdiction of your own will. There is no permission required and you can start immediately, if you like.
2. By doing so you begin to remove both yourself and the primary sources of leverage used by external rulers and authorities (both visible and invisible) to control you.
3. By doing so you start to “clear the decks”, removing clutter and complexity from the “battlefield”.

A Nod to the Visible

There are visible counterparts to the invisible thrones, dominions, rulers, and authorities. We do have kings, governments, tyrants, and pricks on earth, just as there are in heaven. Sometimes, a rock is just a rock.

But, appearances can be deceiving. Visible obstacles may be put on your path through invisible means. David Pawson defines a miracle as “a natural event with a supernatural cause”. Looking in the mirror I find it hard to argue the point.

Most of the Biblical references to “rulers” are to the unseen realm. In 55 uses of ἀρχή or Archē only two might refer to something visible:

• Luke 12:11
  “When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say.”
• Titus 3:1
  “Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed.”

In 53 out of 55 cases the reader must jar themselves out of the natural tendency to mistake the word for its earthly equivalent. Just as legal terms in Black’s law dictionary have only a small overlap in meaning to their common use, so does this Biblical word rarely resemble the vernacular.

Reclaiming Human Resources

There is much visible work to do. To ignore this fact is to carelessly devalue precious human labor (The most noble form of money). However, by shifting the focus of that work to the invisible root causes of oppression, we may reclaim the enormous human resources currently wasted on merely resisting the damage of effects!

We have the means to throw the originating rulers off our backs. We have a helper to inspire us to bridle, and then repudiate, the sins within. Every time we do so we gain immediate ground. Soon, it becomes obvious that evil is weak, and always has been. Its appearance of strength was only relative to our lack of clarity and unwillingness to remain squared-off, no matter the cost, to what intuition always informed us were the Real perpetrators.

Even our direct work (at last) is only part of a long-running cleanup operation of an ancient victory. For the Lord has “disarmed the rulers and authorities and put them to open shame, by triumphing over them in him”.

We are beneficiaries to the inheritance of that victory. The cost is no more, and no less, than its recognition.